Haiti, Morocco and the AU: A 2016 Case Study on Original Authentic Black Pan-Afrikanism vs. anti-Black pro-white-arab-on-top-Black-on-the-bottom continentalism a.k.a. “Fraudulent All-Africanism” a.k.a. “Counterfeit Pan-Africanism”

Description

Haiti, Morocco and the AU: A 2016 Case Study on Original Authentic Black Pan-Afrikanism vs. anti-Black pro-white-arab-on-top-Black-on-the-bottom continentalism a.k.a. “Fraudulent All-Africanism” a.k.a. “Counterfeit Pan-Africanism”

Duration: 17 minutes, 13 seconds

56 Slides

In 2016 Haiti, which was mentioned by name at the 1900 Pan-African Conference (at which the term pan-Africanism was coined), applied to join the African Union but was denied. In that same year, Morocco, in which an estimated 219,700 people are currently held as عبد‎ ‘Abeed’ (a word meaning both slave and Black person interchangeably), applied to join the African Union and was accepted as a full member (El Hamel, 2013). Using news articles and contemporary data procured from a variety of sources, in this paper, we will examine the Haiti vs. Morocco treatment at the hands of the AU as a manifestation of the ongoing struggle between the original Black Pan-Afrikanism and the modern-day counterfeit version also known colloquially as Continentalism, which disenfranchises Afrikan=Black people in favor of their white arab enslavers. We find that the hijacking of the term “Pan-Africanism” has had lasting repercussions for Afrikan=Black people, some of which are only being felt today. In conclusion, we will offer solutions and a possible way forward for Afrikan=Black people who have been disenfranchised in favor of arab invaders and colonists in North Afrika, where, to date, they are still regarded as عبد‎ ‘Abeed’.